Shear Bliss
“All’s Wool that ends Wool…”
Greetings Dear Ones!
Of all the delights of Spring—one that combines everything from the Reverent to the Ridiculous—my favorite festival is Shearing Day. For centuries, ancient cultures around the globe have been gathering to celebrate major agricultural festivals around the shearing of sheep. These festivals represented a “convivium” involving feasting, hospitality, and traditional celebrations of gathering and sharing of the abundance. The wool represented vital economic activity, as it was used for both clothing and trade. It was a time of community bonding and strengthening of social ties. Generosity was expected and appreciated.
In ancient times, sheep shearing was also seen as a religious representation of God’s provision and stewardship of His creation. The quantity of wool represented the abundance of blessings bestowed on the faithful and the shearing itself as the good management of those blessings. Ceremonies around the shearing of the first fleece (given as an offering to the gods) and the last sheep (to celebrate the completion of another cycle of prosperity), even rituals around the blessing of the sheep, reveal the importance of Gratitude and community in the eyes of God.
In my annual experience of the modern version of events, the loftier we try to make it, the more ridiculous it becomes, yet the more Basic it is, the more that something Sacred is revealed. Such is my loving yet honest tribute to farm life, where beauty and absurdity coexist, and sometimes require the use of rubber gloves and chlorhexidine.
“For heaven’s Sakes,” says Prudence, “You are NOT going to tell them about the pizzle rot, are you???” She is already frantically grasping for her smelling salts.
“I think the pizzle rot is a very important part of this story,” I say.
“Let’s not mention things they might google after 10pm and regret,” pleads Prudence. “Stick to the childhood storybook themes—Bah Bah Black sheep, three bags full and whatnot. Absolutely No One needs to know about pizzle rot!”
Like all these quaint and historic pastimes I get myself involved in, there’s a lot more “under the surface” that I think people ought to know. It’s not all glamorous “sheep are delightful fluffy clouds” and nineteenth century pastoral poetry, my friends. There’s a lot about livestock hygiene issues that no one mentions in the fairy tales. So! When your knitting becomes the gateway drug to spinning and then spinning becomes your gateway drug to owning your own sheep, you have no idea how far down you will sink as a result of your addictions.
I say this because I just spent the entire weekend as a demonstrator at Historic Deerfield’s “Wooly Wonders” Spring Festival. I was “the spinner” walking and talking and spinning on my Great wheel, as well as teaching the mechanics of other types of spinning wheels. (I can do a five-minute speech that illustrates the entire three-thousand-year history of spinning and the technological innovations that have made the bond between humans and sheep so essential, political, and profitable before your toddler drags you back to see the bubble machine at the wash tub station.)
Every year, I speak to tens of starry-eyed people who come to a dignified museum setting, watch a shearing demonstration in which the individual being shorn behaves with exemplary decorum, watch a bit of effortless spinning that took me months of secret cussing to learn how to do, and leave inspired to make their own clothing. What could be simpler or easier, eh? Especially if you are a young man with a long beard with and exhausted-looking wife whose fourth child is dragging her back to the bubble machine.
The homesteading movement is alive and well in rural New England. I have subsequently helped some folks purchase their own spinning wheels online and given them lessons at my home. And while I support these Suburban Optimists one hundred percent in the pursuit of their dreams, I feel obligated to mention that they are not exactly signing up for a life of linen aprons, vintage wooden butter churns, and poetic chores. Once upon a time, I too thought I would be gently carding wool by candlelight, not someone who could say “pizzle rot” out loud without flinching, as if I was simply discussing the weather. There’s a whole aesthetic around sheep that does not seem to include “hang on, let me just check something under here…” but should.
Sheep, especially in the bible, are often portrayed as shy, quiet, Innocent, blameless victims. They are noble, humble, submissive—the very metaphor for Christ. It comes as a bit of a shock to try to subdue of these Christ figures in what becomes a full-contact wrestling match with 80 pounds of wool, hooves, and lanolin, and realizing that one is not the main character in this interaction.
My sheep will follow me everywhere—trotting behind me with adoring devotion like something out of a Wordsworth poem (a poem who knows I might have corn chips in my pockets)—UNTIL the moment I need them to do anything specific. These are the moments I realize that I don’t live with or near Nature. I live IN it. And it has some strong opinions. These are the moments I love and want to share because they don’t mean the Dream is ending—they mean the Dream has a lot more details to it than you first thought. This is true of most dreams. Sheep are everything--Noble, ridiculous, occasionally alarming, completely endearing, and sometimes downright gross. You don’t stop loving them when things get gross. You just adjust your definition of what gross really means. (Kind of like parenting a newborn.)
I think this is true about almost every single version of love and life I have ever experienced at more than a casual glance.
Sheep understand a great many things. They may or may not understand the ancient wisdom so often attributed to them. They certainly look as if they do, when bathed in the morning light in a dewy meadow, but up close they are more suspicious and judgmental than advertised. They do not appreciate a spa treatment they did not ask to receive. Nothing humbles the homesteader faster than trying to manage an opinionated animal who does not happen to agree with your plans for him. “Especially if those plans include a drizzle on the pizzle on the nether of the wether with the rot that’s hard to spot from a dribble with a sizzle,” observes the Hermit of Hermit Hollow, channeling his inner Danny Kaye.
And yet, even here The Dream is still beautiful: The newly shorn sheep, scrambling to its feet, looking vaguely like it has misplaced something important, startled and suddenly tiny, wandering off in search of his flock. The piles of lustrous wool are real and tangible proof that the dream has arrived and, unlike its original imaginary version, this dream comes with an undeniable, earthy, organic fragrance—in the fleece itself and emanating from the armpits of all involved. I inhale deeply, look at the piles of wool and the bottle of chlorhexidine antiseptic scrub next to the shearing board, and think “Ah, so this is also part of the Dream we are calling Life.”
And it is.
When I said I wanted to have sheep, my commitment to Pastoral Bliss did not include ulcerated penises that have been trapped in airless, matted, urine-soaked belly wool. But now it does and I’m ok with that. Experience is when Beauty becomes entwined with Reality, with mud, with Rot, with smells I have stopped trying to identify fully.
Sheep, it turns out, are NOT the dream. They are better than any dream because they are Real. Pizzle Rot and all. I know that where Beauty and the Absurd can graze side by side in the same pasture, I somehow belong there too. And so do you! Thanks for coming along! You are welcome here.
Keep Spinning and Weaving those Magnificent Dreams that stink in the best possible ways, Dear Ones! Thank you for doing all your Good Work! Keep Mending!
With Sew Much Love,
Yours Aye,
Nancy